Son of Nous

Son of Nous

The Hermetic method of gnostic intellection cannot be practised in isolation. Proceeding correctly requires an inspired teacher – Ibn Sab’in calls him a ‘Speaker’ (mukhatib) – who can translate the discourse of the Intellect/Nous to the disciple. This disciple or ‘Pupil’ (muta’allim) will in turn become a Speaker for another generation of Hermetic devotees. In this…

The Way of Hermes and its relationship to both philosophy and mysticism in Islam

The Way of Hermes and its relationship to both philosophy and mysticism in Islam

Ibn Sab’in can be seen as a Hermetist who used formal logic and mystical discourse to transcend the limits of philosophy and Sufism alike. To make such an assertion, however, it is first necessary to re-examine the issue of Hermetism and its relationship to both philosophy and mysticism in Islam. The very name of Hermes…

The Corpus Hermeticum and Ibn Sab’in

The Corpus Hermeticum and Ibn Sab’in

What exposure might Ibn Sab’in have had to the so-called Corpus Hermeticum, or collection of revelatory and philosophical texts attributed to Hermes Trismegistus? In the Fihrist of al-Nadim (d. 380/ 991) several tractates of the Corpus Hermeticum are noted as having been translated into Arabic. Among these are Hirmis ila ibnihi (Hermes to His Son) and Hirmis ila Tat (Hermes to…

The Son of the One

The Son of the One

The name of Ibn Sab’in is an enigma. The unusual meaning of Ibn Sab’in (Son of Seventy) and that of his pseudonym, Ibn al-Dāra (Son of the Circle), suggest a connection with esoterism. Both Ibn Sab’in and Ibn al-Dara refer to the number seventy, which was written as a circle in the numerical system reserved for court documents in Muslim Spain and…